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Conference of European Churches
The Conference of European Churches (CEC) is
a fellowship of 126 Orthodox, Protestant, Anglican and Old
Catholic Churches along with 43 associated organisations from
all countries on the European continent. CEC was founded in 1959
and has offices in Geneva, Brussels and Strasbourg.
Christians from different confessions are
committed to live and witness together in a spirit of ecumenism,
sharing, understanding and mutual respect. All are committed in
spite of the historic divides, many languages, geographical and
economic barriers which exist on the European continent.
Together, the churches work to promote the unity of the church
and to present a common Christian witness to the people and the
institutions of Europe. The common desire to live in peace and
to promote justice and reconciliation has enabled the churches
to maintain their fellowship for the over 40 years of CEC’s
existence.
History
Born in the 1950s in the era of the ‘cold
war’, CEC emerged into a fragmented and divided continent. Out
of this experience, the churches of eastern and western Europe
felt that one priority of their work would be to promote
international understanding –to
build bridges. CEC has consistently tried to do this over the
years, insisting that no ‘iron curtain’ exist among the
churches. This insistence led to the holding of CEC's 4th
Assembly, in 1964, on board a ship in the Baltic Sea in order to
overcome visa problems and ensure that all churches enjoyed
representation.
CEC has also tried to build bridges between
minority and majority churches, between the generations, between
women and men, and between Christians of different confessions.
Although the
Roman Catholic Church is not a member, it has a close
relationship with CEC. A number of ecumenical encounters have
taken place in Europe jointly arranged by CEC and the
Council of
European Bishops’ Conferences (CCEE). The most significant
events were the European Ecumenical Assemblies; "Peace with
Justice", Basel, Switzerland, 1989, and "Reconciliation, Gift of
God and Source of New Life", Graz, Austria, 1997, which the two
organisations co-sponsored.
Current concerns
CEC is called upon to consider and act on
many concerns in contemporary Europe. Principal among these,
naturally, is ecumenism in Europe. In 2001, CEC and CCEE signed
the
"Charta Oecumenica - Guidelines for the Growing Cooperation
among the Churches in Europe." Churches throughout Europe
are asked to implement the "Charta Oecumenica", adapting it to
their local situations. With the opening up of the continent’s
political barriers after 1989, the issue of common mission has
been added to ecclesiology for ongoing study.
Due to the European developments after 1989,
and in order to reflect the changing situation with regard to
the European Institutions and organisations, the 11th Assembly
approved the integration of CEC and the European Ecumenical
Commission on Church and Society (EECCS). After approval from
the EECCS General Assembly, the integration became fully
effective in 1999. The new CEC Church and Society Commission,
with offices in Brussels, Belgium, and Strasbourg, France,
examines social, economic and environmental issues with a
European dimension. The commission has the particular task of
involving the churches in the European integration process,
monitoring political institutions and organisations (European
Union, Council of Europe, Organisation for Security and
Cooperation in Europe, United Nations) and maintaining regular
contacts with them on behalf of CEC and its member churches. The
quest for peace and the defence of human rights, in a continent
which has been the source of two world wars in the 20th century,
are also concerns for the CEC Church and Society work.
When CEC began Europe was a broken,
fragmented and devastated continent. It was in the midst of this
that the concept of inter-church aid took root. Europe’s post
second world war refugee problem and thousands of people seeking
asylum were two other concerns which engaged the churches'
attention. Today, similar activities continue in the context of
yet further crises, including those on the new poverty, asylum
seeking, migration and the uprooted people in Europe. A special
cooperation in this field exists between CEC and the
Brussels-based Churches' Commission for Migrants in Europe.
Another area of work which reflects the
concern of Europe's churches is that which is carried out
jointly with the Roman Catholic Council of European Bishops'
Conferences (CCEE) on the presence of Islam in Europe. This
programme looks at attitudes and relationships between the two
great religions Christianity and Islam.
Further contemporary concerns include
communication and information, the role of women in today’s
society, violence against women, trafficking of human beings,
and involving young people within the ecumenical movement. CEC
takes all of these seriously, in order to meet the challenges of
the age both in technological terms as far as communication is
concerned and in ensuring the maximum participation of women and
youth in all its activities.
Structure
The supreme governing body of the Conference
is the Assembly. This meets at least every six years. Here all
member churches are represented. The 11th Assembly was held in
Graz, Austria, in 1997. This Assembly elected a 40-person
Central Committee which meets annually to oversee the
implementation of the decisions of the Assembly. The Central
Committee elected a nine-person Presidium which acts as the
Executive Committee of the Conference. This meets usually twice
a year. The 12th Assembly will be held in Trondheim, Norway,
25.June - 02.July.2003.
A small multi-national and multi-lingual
staff of about 20 people ensures the continuity of the CEC
activities and its financing and administration through its
offices in Geneva (General Secretariat, Finance, Communication,
Studies, Women's Desk, Interchurch Service), Brussels and
Strasbourg (Church and Society Commission).
Presidium
President:
H.E. Metropolitan Jeremie Caligiorgis, Orthodox, France
Vice-President:
OKRin Rev. Rut Rohrandt, United, Germany
Deputy Vice-President
Rev. Prof. Jean-Marc Prieur, Reformed, France
Rt. Rev. Bishop Dr. Richard Chartres,
Anglican, UK
H.E. Metropolitan Daniel, Orthodox, Romania
Very Rev. Margarethe Isberg, Lutheran, Sweden
H.E. Archbishop Longin, Orthodox, Russia
Mrs. Ploni Robbers van Berkel, Reformed,
Netherlands
Rev. Hana Skorepova, Hussite, Czech Republic
General Secretary
Rev. Dr. Keith Clements

Metropolitan Jeremie, President of the CEC with Keith
Clements, General Secretary |